Five Pillars (Solas) of the Reformation

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I have been thinking about the Five Pillars of the Reformation. In the previous issue, (No. 18), I mentioned the Five Pillars of Islam. They are: Faith or belief in the Oneness of God and the finality of the prophethood of Muhammad, daily prayers, alms-giving, fasting, and pilgrimage.

Whereas the Islamic pillars deal primarily with religious duties, the Five Pillars of the Reformation, also known as the Five Solas, each deal with our core, Christian beliefs. They establish a root system, or a matrix (No. 5) out of which our faith grows and is nurtured. Before we look at them though, let’s look first at the Latin word sola, and its significance in this fivefold distillation of core, Protestant beliefs.

The Latin word sola means “alone,” and is utilized in this application to distinguish Protestant beliefs from Catholic beliefs. The Reformers, seeking to reclaim what they concluded to be the essential truths of Christianity, sought to make clear that these five, named, central, cohesive elements of the Christian faith were not encumbered with man-made religious trappings. Thus they prefaced each cardinal component with this Latin word.

1. Sola Scriptura (by Scripture alone): The Reformers believed the church had been weakened by the doctrine that only the Pope and church bishops were qualified to interpret Holy Scripture. They also rejected the Catholic teaching that “Both Scripture and Tradition must be accepted and honoured with equal sentiments of devotion and reverence.”(1) The Reformers renounced both of these doctrines, declaring Scripture alone as the sole source and inerrant rule for deciding issues of faith.

2. Solus Christus (by Christ alone): The Catholic church taught that Mary, the saints, and priests can act as mediators in bringing salvation to the sinner. The Reformers flatly rejected this doctrine, insisting that only Jesus Christ, the Son of God, could mediate a reconciliation between a Holy God and sinful humankind. They declared that only the sacrifice, shed blood, and death of the sinless Christ is sufficient to breach the gap between estranged God and man.

3. Sola Gratia (by Grace alone): The word “grace” means unmerited favor. The Reformers believed that salvation comes by grace alone, that it is an absolute, undeserved, unearned, gift of God. The Catholic church from which the Reformers broke, taught otherwise, stressing baptism, penance, and the Eucharist as ways of meriting or earning salvation.

4. Sola Fide (by Faith alone): In 1517, Martin Luther posted his famed 95 theses in protest against the selling of indulgencences by the Catholic church, and unexpectedly launched the Protestant Reformation. In contrast to the teachings of the Catholic church, Luther believed that only the faith of the believer in the pure grace of God (see above), can bring salvation. Through faith, the Christian appropriates the obedience of Christ, making him/her acceptable in the eyes of a Holy God.

5. Sola Deo Gloria (for God’s Glory alone): The Reformers challenged the Catholic church regarding her glorification of idols and images. They also claimed that the office of the Pope glorified men instead of God. Likewise, they objected to the glorification of Mary, who was elevated to equality with Christ. Sola Deo Gloria became the preeminent doctrine of the Reformation.

(1). Catechism of the Catholic Church, Logia 82
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No. 18: Orthodoxy vs. Orthopraxy

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I have been thinking about the contrast between orthodoxy and orthopraxy. In issue no. 10, I introduced the term “orthodoxy,” and attempted to explore its significance in the Christian world. But the word orthopraxy is used far less frequently in Christian circles. What does it mean and what are its implications?

Several weeks ago I wrote: “the word orthodoxy is built from two Greek words: ortho, which means right or correct, and doxa, which means thought or teaching.” I went on to explain that the word orthodoxy means “right thinking” or “correct teaching.”

In defining orthopraxy, the same Greek root ortho means right or correct, but “praxy” is drawn from the Greek praxis, which means doing. Our English word “practice” comes from the Greek word praxis which literally means doing or action. Thus orthopraxy means “right action” or “correct practice.”

It is interesting to look at these two words and how they contrast, when comparing Christianity and Judaism. The gulf becomes even clearer when comparing Christianity with Islam.

Among these three faiths, Christianity is the only one in which theology plays a major role. I examined theology in issue no. 12, explaining that theology is really a science. It is literally “the science (or study) of God.”

As a general rule, Jews and Muslims are not as concerned with theology or knowing God as they are with the rules and practices proscribed in their religious texts. But in Christianity, we explore the Scriptures not only to learn of how God wants us to act, but also to understand who God is. We are interested in His nature, His character, and His ways. Thus, Judaism and Islam are primarily religions, Christianity is primarily relationship.

He made known his ways to Moses, his deeds to the people of Israel: (Psalm 103:7 NIV)

Moses knew God. He knew God because He spent time in His presence. He spoke to God and listened to God speak. The prophets of Israel also knew God. They listened to Him and bore His burdens.

The books of the psalms and the prophets are laden with the prayers of men and women seeking for intimacy with God. The prophets particularly carry the weight of God’s sorrow for His wayward people. The prophets and the psalmists knew God.

Judaism, while certainly making room for a personal God, attempts to find that relationship primarily through ritual and practice. The Jewish calendar marks seven distinct feasts or celebrations, each having significant meaning in the life of the Jew.

The Five Pillars of Islam are the foundation of the Muslim faith. Only the first pillar—Faith or belief in the Oneness of God and the finality of the prophethood of Muhammad—deals with a theological theme. The other four pillars address only the practices of Islam: daily prayers, alms-giving, fasting, and pilgrimage.

Christianity also involves orthopraxy. The New Testament instructs us in how to behave. But unlike Judaism and Islam, our behavior is an outworking of our internal orthodoxy, the fruit of our changed lives.

Orthodoxy speaks of our ability to know and understand. Orthopraxy speaks only of what we must do.

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